DOCTRINE

This article contains a summary of the doctrinal beliefs of Grandville Bible Church. We believe that it reflects the teaching of the Bible, God's inerrant Word.  The Scriptures of the Old and New Testaments constitute our rule of faith and practice. They hold the place of authority in our Church and in our lives. It is the responsibility of the Christian to believe the Scriptures and to live according to them (Titus 2:11,12). Each believer is guided by the Holy Spirit and is able to understand God's word. When the Scriptures are silent on matters nonessential to salvation, we permit freedom of interpretation if such interpretation does not conflict with the basic teachings of the Scriptures. 
 

Section A – The Scriptures

We believe that all Scripture is inspired by God (II Tim.3:16). We accept the Old and New Testaments (66 books) in their original form as the Word of God and we believe that they are without error or contradiction. The Holy Spirit so guided the writers that what they wrote are the very Words of God (II Peter 1:19-21; I Cor.2:13). This divine inspiration is true only of the Bible and extends to every part of the Bible and to every word and letter of the original manuscripts (Matt.5:18; John 17:17). The Bible--not human reason or experience--is the final authority for Christian belief and practice. All the Scriptures center on the Lord Jesus Christ and lead us to Him (Luke 24:27,44; John 5:39; Acts 17:2,3). Furthermore, even though the Church is not bound by the Old Testament law, all the Scriptures were written for our instruction, encouragement, and edification (Rom.15:4; I Cor.10:11; Eph.4:12,16).
 

Section B – The Godhead 

We believe that there is one and only one living and true God, an infinite, eternal Spirit, the Creator and Ruler of heaven and earth. God is absolutely pure, holy, and good and is worthy of all our love, confidence, honor, and obedience (Deut.6:4; Ps.83:18; 90:12; 147:5; Jer.10:10; John 4:24; Eph.4:6). We believe that in this one God there are three separate persons who have been revealed as the Father, the Son, and the Holy Spirit (Matthew 3:16,17; 28:19; II Cor. 13:14).  These three are equal in their deity and perfection, but they carry out distinct and harmonious functions in the sovereign plan of God (John 5:17-19; 10:30; 15:26; Rom.8:28-30; I Cor.6:11).
 

Section C – The Person and Work of God the Father

We believe that God the Father so loved the world that He gave His son, Jesus Christ, to become our only means of salvation. We believe that God the Father is sovereign and calls the sinner. We believe that He becomes the believer's Father at the new birth. The Father sends the Holy Spirit to abide with the believer forever in response to the Son's request and that this takes place at conversion. We believe that the Father answers believing prayer when asked in Jesus name. (John 3:16; 8:42; Acts 4:10-12; John 6:37,44; Eph. 1:16-22; Gal.4:4-7; John 14:16,26; I Cor.6:19,20; Acts 10:44,45; John 16:23,24; Rom.8:14,17). 
 

Section D – The Person and Work of Jesus Christ

1. We believe that Jesus Christ is the eternal Son of God who became man without ceasing to be God (John 1:1,14; Phil.2:5-8). He freely took upon Himself a human nature but without personal sin (Heb.2:9-18; 4:15). He was conceived miraculously by the Holy Spirit in a virgin woman, Mary (Matt.1:18-23; Luke 1:26-35). We unreservedly and  unquestionably affirm the full deity and full humanity of our Lord Jesus Christ (Micah 5:2; Isa.7:14; 9:6; Matt. 16:16; John 1:1,14; 10:30,31; 20:28; Gal.4:4; Titus 2:13; II Pet.1:1; I John 5:20).
 

2. We believe that the Lord Jesus paid the full penalty of our sin when he died on the cross as our Substitute (I Pet.3:18; Rom.5:8; I Cor.15:3; II Cor.5:21). He bore our sins in His own body (I Pet.2:24; Luke 22:19) and shed His precious blood for the forgiveness of all our sins (I Pet.1:18,19; Matt.26:27,28; Eph.1:7; Col.2:13). Christ's death was the perfect, final, and eternal sacrifice, and we can add nothing to it by our own efforts (Heb.1:3, 10:10-14; I Pet.3:18). The death of Christ is sufficient to save all men (I Tim. 2:6; 4:10; I John 2:2; II Cor. 5:19) but is effective and is applied only to those who believe in Christ as their personal Savior (I Tim.4:10; John 1:12; 3:16).
 

3. We believe that Jesus died and was buried and then arose from the dead in the same body though glorified. The bodily resurrection of Christ was a real event (Matt.28:1-10; I Cor.15:4-20). We believe that Christ ascended into heaven and that He is now exalted at the Father's right hand (Acts 1:9-11; Phil. 2:9-11; Eph.1:20-23; Heb.1:3; 9:24). There He is continually representing His people as our High Priest (Heb.4:14-16; 10:21,22), Intercessor (Heb.7:25; Rom.8:34), and Advocate (I John 2:1,2). In the future Christ will return from heaven; first in the air to catch away the Church, and then, after the Tribulation, to the earth to establish His Kingdom.
 

Section E – The Person and Work of the Holy Spirit

1. We believe that the Holy Spirit is a person, not an impersonal force. He is God, equal in nature with God the Father and God the Son (Matt.28:19; John 14:16,17; 15:26,27; Acts 5:3,4). He was active in creation; He restrains sin and Satan in the world; He convicts unsaved men of sin, of the righteousness of Christ, and of the future judgment of sin as the gospel is proclaimed; He draws men to Christ in salvation; He indwells, seals, guides, teaches, assures, and helps the believer (Gen.1:1-3; John 3:5,6; 14:26; 16:8-15; Rom.8:9,14-16,26,27; I Cor.6:19,20; Eph.1:13,14; II Thess.2:7; Heb.9:14).

2. We believe that it is the responsibility of every believer to live under the control of the Holy Spirit and to give evidence in their life of the Spirit's presence through obedience and praise to God (Gal.5:16,22,23; Eph.4:30; 5:18; I Thess.5:19; Phil.1:11). The Holy Spirit's ministry in this age is to glorify Christ in and through the believer (John 16:14) by reproducing the character of Jesus Christ in the believer's life (Gal.2:20; 4:19).

3. We believe that today the Holy Spirit gives spiritual gifts to each believer and that He gives special men to the Church (evangelists and teaching pastors) and that these together with the Word of God are sufficient to bring believers to maturity (I Cor.12:4-11; Eph.4:8-13). We believe that the miraculous sign miracles and gifts, such as speaking in tongues and instantaneous healing, gradually ceased as the New Testament was completed and as its authority became established. These sign gifts are not to be exercised today, either in the Church or privately (I Cor.13:8-12; Phil.2:26, 27; II Tim.4:20). The baptism of the Holy Spirit is the act of God which places all true believers in this age into the body of Christ, the Church (Acts 11:15-17; I Cor.12:13). It occurs at the instant a person believes in Christ and is not evidenced by external sign miracles or by speaking in tongues. We believe that God does hear and answer prayer regarding those who are sick, in accordance with His will (Phil.2:26, 27; James 5:13-18; I John 5:14,15).
 

Section F – The Total Depravity of Man

We believe that man was created in the image and likeness of God from the dust of the ground on the sixth day of creation week (Gen.1:26,27; 2:7). Man was not in any way the product of an evolutionary development from lower forms of life, but was created directly by God and for God (Isa.43:7; Col.1:16; Rev.4:11). Man was created in unconfirmed holiness but, through sin, fell from that state (Gen.3:1-19). In Adam, the human race fell (Rom.5:12-21), inherited a sinful nature (Ps.51:5; Gen.5:3), and became alienated from God (Col.1:21; Eph.4:17-19). Therefore, all men apart from Christ are totally sinful (Ps.14:1-3; Rom.3:10-23; I Kings 8:46), wicked, lost, blind, and dead in sin (Luke 19:10; I Cor.2:14; Eph.2:1; Rom.8:5-8). As a result, man is, of himself, utterly unable to remedy his lost condition. Man's heart is deceitful above all things and desperately wicked (Jer.17:9) and his only hope is salvation through the Lord Jesus Christ.
 

Section G - Salvation

The salvation of sinful man is the work of God and is totally of grace (Eph.2:8,9; Acts 15:11). Salvation is the gift of God (Rom.6:23) which is received through personal faith in the Lord Jesus Christ and in His work on our behalf (John 1:12; 5:24; 3:16; 6:47; Acts 16:31). The moment a person believes in Christ as Savior, that person passes from death to eternal life and stands before God in the righteousness of Christ. The true believer is assured of God's acceptance and love forever because of Christ's work and not because of the believer's efforts (I John 3:14; Eph.2:9,10; Rom 5:1). Salvation is based on the finished work of Christ in bearing the penalty and guilt of our sin. Jesus Christ is the only Savior, and apart from Him there is no salvation (Acts 4:12). Those who do not receive God's free gift of eternal life will perish under the wrath of a Holy God (John 3:16-18, 36; 8:24).
 

Section H – Eternal Security

The Bible clearly teaches that all the redeemed, once saved, are kept by God's power and are safe and secure in Christ forever (John 5:24; 6:37-40,47; 10:27-30; Rom.8:28-39; Eph.1:13,14; 4:30; I Pet.1:5; I Cor.1:4-8; Heb.13:5). Therefore, it is impossible for a born again child of God to lose his salvation (John 10:28). On the other hand, the person whose life is devoid of Christian character ought to make certain of his calling and election (II Pet.1:3-10) and should examine himself to see whether he is in the faith (II Cor.13:5). The question, therefore, is not whether a saved person can be lost (which is impossible) but whether one who professes belief is truly saved (I John 2:4,6,9).
 

Section I – The Church

The Church, which is the body and the bride of Christ (Eph.1:22,23; 5:22,23; II Cor.11:2) is a spiritual organism made up of all born again persons of this present age. The Church Age began on the Day of Pentecost (Acts 2; 11:15-17) and will be concluded at the rapture of the Church (I Thess.4:13-18) at which time the spiritual building will be complete (Eph.2:20-22; I Pet.2:4-7; Rom.11:25). Jesus Christ is the Head of the universal Church and of our local Church (Col.1:18). We are members of Christ and members of each other (Rom.12:5). Therefore, we are to seek to exalt Christ in every ministry and activity of our Church, and we are to preserve the unity of the Spirit in the bond of peace (Eph.4:1-3; Col.3:12-17). False teaching and division are to be handled by church discipline (Rom.16:17; I Cor.1:10). As believers we are to love each other fervently (Eph.5:1-4; Rom.14:13-23; I John 3:14).

 

Section J – Angels and Satan

The Bible clearly teaches the existence and personality of angels, both holy, elect angels (Luke 2:13; 9:26; 15:10) and fallen angels or demons (Mark 5:1-20; II Pet.2:4). Satan is a personal angel, the author of sin (I John 3:8; John 8:44; I Tim.3:6), and the open and declared enemy of God and men (II Cor.4:3,4; I Pet.5:8). His defeat was accomplished through the cross of Christ and he and his angels will be eternally punished in the lake of fire (John 12:31; Matt. 25:41; Rev.20:10).
 

Section K – The Second Coming of Christ

We believe that the second coming of Jesus Christ will take place in two phases. The first phase will be the personal (I Thess.4:13-18), imminent (I Cor.15:51,52; Titus 2:13; Rev.22:20), and pre-tribulational (Rev. 3:10; I Thess.1:10; 5:9-11) coming of the Lord Jesus for His Church. The rapture of the Church is the believer's confident hope. The rapture will be followed by the tribulation period, a period of seven years, during which God pours out His wrath on sinful men (Rev.4-19). The second phase of Christ's coming will take place at the end of the tribulation period when Christ will return to the earth with His saints to establish His Kingdom (Zech.14:4-11; Rev.19:11-16; 20:1-6; II Thess.1:7-10; Matt.24:29- 31, 36-51).
 

Section L – The Eternal State

At death, the believer goes immediately to be with Christ (Phil.1:21-23). He is absent from the body but face to face with the Lord (II Cor.5:6-8). There, in conscious joy, the believer awaits the first resurrection (I Cor.15:51,52; I Thess.4:13-18; Rev.20:4-6) when he will be reunited with his resurrected body, to be glorified forever with the Lord. At death, unbelievers go to be in conscious misery in Hades (Luke 16:19-26) until the second resurrection when they shall be reunited with their resurrected bodies to appear before Christ at the Great White Throne Judgment (Rev.20:15). They will not be annihilated but will suffer everlasting conscious punishment in the lake of fire under the wrath of God (Matt.25:41-46; II Thess.1:7-9; Jude 6,7; Mark 9:43-48; Rev.20:14,15).
 

Section M - Dispensationalism

We believe that God has revealed His will to mankind in progressive stages through the different periods of history. These historical periods are called dispensations. In each dispensation God called upon mankind to believe in Him and to obey His Word. In each dispensation people were saved by grace through faith in God's promises. The content of God's revelation, however, has progressively expanded in each dispensation (Eph.1:10; 3:1-12; Col.1:24-27; Heb.1:1,2; John 1:17). We further believe that the promises that God made to the nation of Israel in the Old Testament will be literally fulfilled to Israel in the future Kingdom. We reject both 1.covenant theology (such as teaching which equates the New Testament Church with Old Testament Israel), and 2.teaching which rejects water baptism and/or the Lord's Supper as ordinances for the church today.

Section N - Sexual Intimacy, Marriage and Divorce

1.  We believe that sexual intimacy is a wonderful gift of God that is designed only to be expressed between one man and one woman (as genetically defined), within the love and bonds of marriage.  It is God's unique gift to reveal the union between Christ and his church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to the biblcal standards, and the means for procreation of the human race. (Genesis 2:24-25; Matthew 19:4-6; 1 Corinthians 7:3-5; Hebrews 13:4; Ephesians 5:2-33).  Therefore, we believe that any other form of sexual intimacy such as: adultery, fornication, homosexuality, bisexual conduct, bestiality, incest, pornography, cohabitation, and any attempt to change one's gender in disagreement with one's genetically defined gender, is both immoral and a perversion of God's gift (Leviticus 18:1-30; Proverbs 6:32; 1 Corinthians 6:18; Romans 1:26-27; 1 Thessalonians 4:3-8).

2.  We believe that God's consistant  ideal for marriage is that one man and one woman become one flesh for life (Genesis 2:7-24; Matthew 19:5).  Marriage is established by a public commitment before God.  This one-flesh relationship is of God and designed not to be dissolved by man.  In light of our biblical commitments, the pastor will perform no same-gender weddings or any other anti-biblical weddings or ceremonies at the church or at any other location.  Furthermore, no member or non-member parties will be allowed to use any facilities of the church for same-gender or sexually immoral weddings, wedding receptions or other  functions.  Furthermore, we believe that God has expressed a consistent hatred for divorce (Malachi 2:13-16; Matthew 19:8) and that it is never God's desire for a couple to be divorced.  We do realize, however, that we are all sinners and that even Christians will sometimes fail to reach God's ideals (1 John 2:1).

3.  All public leadership ministries require the review and approval of the pastor and the Board of elders.  We realize that God forgives sin and that divorce is not a greater offense than other sins.  At the same time, we believe it is sinful to grieve the Holy Spirit by a bitter or critical attitude against any believer whose past has been marked by sin but whose present life is marked by the priority of committing oneself to know and live by our Lord's clear instruction and this now characterizes one's life.  These guidelines are not intended to be harsh or legalistic.  We do, however, sense a need to uphold a high Biblical view of marriage in an era of compromise and decay.  It is important that all of us remember that our present attitude and desire to please the Lord is of great significance.  God will bless humble and obedient heart.

4.  We believe that in order to preserve the function, unity, and integrity of the church as the local Body of Christ, and to provide a biblical role model to the church members and the community, it is imperative that all persons employed by the church in any capacity, or who serve as volunteers, should abide by and agree to this Statement on Sexual Intimacy, Marriage, and Divorce and conduct themselves accordingly whether at church, home, or in the community.  We do believe that God offers redemption and restoration to all who confess and forsake their sin, seeking His mercy and forgiveness through Jesus Christ (Romans 8).  And we believe that every person must be afforded compassion, love, kindness and dignity.  Hateful and harrassing behavior, attitudes, or speech directed toward any individual are to be repudiated and are not in accord with Scripture, nor the doctrines of this church (1 Peter 2:13-25; 1 Thessalonians 4:11-12).